Thanks are due to writer and BDS advocate Mike Marqusee for a powerful response to the critics of Boycott, Divestment and Sanctions, and to Ami Asher from the Israeli organisation Zochrot for exposing the “filthy work” of ethnic cleansing on which the State of Israel rests.
Follow the links to read these valuable pieces in full.
Marqusee publishes an edited version of a letter he sent to a relative in the US who’s been trying to figure out the BDS issue in the wake of the recent onslaught against the American Studies Association’s decision to support the academic boycott.
It’s important to remember that what BDS calls for is basically the withdrawal of the current support given to Israel by our governments and institutions. If you invest money in a company that is profiting from the settlement programme in the West Bank, you are investing in ethnic cleansing – and the first thing you should do when you learn that is simply to stop doing it. All the rest is special pleading.
Asher responds to Israeli journalist Ari Shavit who has written about the expulsion and massacre of Palestinians in Lydda, 1948 in the New Yorker, asserting that even ‘the critics of later years enjoyed the fruits of their deed.’
Shavit struggles to make sense of the “black box of Zionism,” as he calls Lydda. He starts by describing the neighboring Jewish youth village of Ben Shemen and also ends there, with a commanding view of the town. A Palmach militia fighter recently interviewed as part of Zochrot’s oral history project had a similar point of view to offer. Look at the town as you drive past it on your way back to Tel Aviv, he said, and imagine it bustling with a million Palestinians – then you will thank me.
Shavit is just as candid. He too feels enormous gratitude for the perpetrators of the Lydda massacre for doing the “filthy work” because even “the critics of later years,” who I can only assume include the likes of me, “enjoyed the fruits of their deed.” This zero-sum hypothesis – us or them – is the very essence of Zionism.